Biblical Inerrancy and the New Testament
What is biblical inerrancy?
Biblical inerrancy is the
Christian doctrine that the Bible is “without error or fault in all its
teaching.” This idea flows from biblical
inspiration; God inspired the authors of the Bible because it is God’s Word, or
revelation, to humanity.
I’ve been thinking about
this topic for a little while now. My
friend attends Pittsburgh Theological Seminary, where most of the professors
don’t believe in Biblical inerrancy. For
me (and many others), this has always been a fundamental doctrine of
Christianity. This is the book we teach
from, preach from, and use as a basis for morality and essentially everything
the Christian lives by.
However I think my hiccup
has been with differentiating between inerrancy with infallibility; from doing
some further research and thinking on the subject, I think that these should be
defined in the same way. Instead of
taking inerrancy to mean that scripture is free from all factual errors, we
simply maintain that scripture is true in all it teaches.
Why believe in biblical inerrancy?
I’ve previously blogged on this topic here, where I made a case for the importance of believing this doctrine. I also blogged here about how inspiration and infallibility was Jesus’ view of scripture. If this is Jesus’ view of scripture, then it follows that as His disciples, we adopt the same view.
I’ve previously blogged on this topic here, where I made a case for the importance of believing this doctrine. I also blogged here about how inspiration and infallibility was Jesus’ view of scripture. If this is Jesus’ view of scripture, then it follows that as His disciples, we adopt the same view.
The question I haven’t been able to
answer:
"Why should we believe in the inspiration,
infallibility and inerrancy of the New Testament?"
Sure this was Jesus’ view of scripture, but
the New Testament wasn’t around during Jesus’ day.
Until now, I haven’t had much of an answer to my
question. Although now I think I
understand a more appropriate way to view this.
The Question of the Canon
This question now becomes
an issue of the canon of scripture.
“Canon” means “ruler” or “standard”.
The canon of scripture refers to which documents are recognized as
inspired by God, and therefore infallible and inerrant. Aka, how do we know the books that we have in
the Bible are inspired and inerrant?
We know that all the
books in what we regard as the Old
Testament was viewed as completely inspired and inerrant by Jesus, who is
God (for more on this view my previous blog post here). This makes it kind of easy for us to lean on.
For the New Testament, a different case has to
be made. For this we cannot rely on
Jesus’ view, because technically
couldn’t have any views on the New Testament when he was around. But we can ask this question: “Does
Jesus’ view of scripture allow for the New Testament to also be considered
inspired by God and therefore infallible and inerrant?”
Establishing the Canon of the New Testament:
The entirety of
Christianity would say: Yes. There are
four main tests used to establish the books of the New Testament as canon. To be recognized as inspired, the document:
1. Internally claimed to be inspired.
2. Written by an apostle or an
associate of one.
3. Universally accepted by the Early
Church.
4. In harmony with the rest of
scripture.
If these documents passed
these four tests, claiming to be the Word of God, then they were compiled into
the New Testament. These tests help to
ensure against false documents claiming to be about Jesus’ life, which really
had ulterior motives to teach doctrines contrary to Christianity (The Gospel of
Thomas or Gospel of Judas are examples).
More could be said on this subject, but that would have to be in a
different blog post. For more check out
this link: https://bible.org/seriespage/7-bible-holy-canon-scripture
CONCLUSION
My question: “Why should
we believe in the inspiration, infallibility and inerrancy of the New
Testament?”
Answer: Jesus’ inerrant
view of scripture allows for the New Testament documents to be considered
inspired and inerrant, as long as they internally claimed to be inspired, were written
by an apostle or associate of one, recognized and circulated by the Early
Church, and in harmony with the scripture Jesus personally affirmed.
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